Class discussion focused on a number of themes, including the obvious idolatry (although this wasn’t the first thing we thought of). Impatience — the people demanded these visible images because they wanted to know something, see something, end the painful uncertainty. At least, that’s what we surmise. Religious syncretism — as our lesson book said, this incident probably had something to do with incorporating elements from surrounding religions, including the prevalent fertility cults of Canaan and the surrounding lands.
A couple of insights: the story makes it sound as if everyone was of the same mind, but perhaps there were people who thought the idol was a bad idea — but we don’t hear about them, perhaps because they didn’t speak up? This might be a lesson for us. The arts are implicated in these chapters. In the instructions for the Tabernacle, people’s artistic skills and powers are referenced, they are going to be mobilized to create a place where people can encounter the Living God. In Ch. 32, the arts are being used, too — to create a definite, fixed image. These are two different models of the integration of the arts in the life of worship, and it is pretty clear which one gets the approval of the text.
Tags: Bible, Christianity, Ex. 32:1-10, Present Word, religion, spiritual practice
